What Young Freemasons Want, by WB William A. Isabelle

What do young Freemasons want?

Why do young men go out of their way to become Freemasons in the first place?

Why did you become a Freemason?

A generation or so ago, there was something called “anti-establishmentarianism”. As an attitude, this notion changed the world we live in today.

Today, we have “political-correctness”: no one is a winner or a loser; everyone is now a participant with no set standard to follow, or to be held to.

Parents no longer discipline their children; “they talk about their issues”; children no longer fear consequences because they don’t have any.

Men no longer have a definable role in society.

The term “man’s work” is sexist and discriminatory; Using such phraseology is considered to be harassment.

Most of Generation X came from broken homes, from parents who got divorced because they could, unlike many of our grandparents who really believed it was “’till death do us part”.

Most young men of today who are becoming the young Freemasons of today, do so because they perceive our fraternity as a bastion, an island of social constants where your word is your bond and the prerequisite is that you must be a man, good and true.

Most young Freemasons today are starved for adequate role-models because the society of today seeks to produce an androgynous homogeny, where the consideration of one’s Manhood is a misnomer, because today we seek to achieve “Actualized Persondom”.

What most young Freemasons want is a place where they can go and be around MEN. Men who have contributed in their way to the greatness and growth of the modern world. Men who have wisdom, and are not Dr. Phil.

What young Freemasons want is to make their mark on the world, because we believe it is our right and our responsibility to do so.

What young Freemasons want is to be a part of something greater than ourselves, something that will last longer than the popularity of the latest and greatest video gaming console.

What young Freemasons want is to be good Freemasons; the problem is that we don't have enough good examples to follow, because for most of us, we’re a generation too late.

I'm a young Freemason, and I want to leave the world, my Craft and Fraternity better than I found it.

Thank you.

The Problem of Fraternity, By Angel Millar (Bro.)

Even before I joined the Craft I had noticed that it had acquired a strange and rather off-putting reputation. Freemasonry was fascinating, but Freemasons were not really interested in it, so I heard. Freemasons thought of it as a social club, was the cliché. After my initiation I was pleasantly surprised to see that most were in fact extremely interested and enthusiastic Masons, and were prepared to share anecdotes of rituals, and hotly debate the Craft during the Lodge dinner. However, after a while it became increasingly apparent that this was completely abandoned once inside the Lodge itself. In my first year there was not a single lecture on Freemasonry given, and not a single discussion of Masonic symbols, rituals, or philosophy took place. Instead we were treated to lectures on tax law, men’s health, and the life of a fireman. It is a simultaneous failure of imagination and common sense that banishes Freemasonry from the Lodge, though the situation is hardly the fault of Lodge Masters alone.

With the decline in membership, and the loss of revenue from dues, in recent years Grand Lodges have become especially alarmed. They have often committed vast amounts of capital to homes for the elderly, and these can’t simply be abandoned. While they have encouraged Lodges to initiate more and more men, and to make the initiation process easier, they have not instituted policies that – to use the cold language of the modern age – give value for money. They have been reactionary rather than pro-active; and they have largely promoted the Craft in a way that appealed to them when they were young men, or, perhaps, that appealed to their fathers, who introduced them to the Lodge in the first place. Consequently new members often disappear after a short while.

But the situation cannot be entirely blamed on the various Grand Lodges and the elder statesmen that populate them either. Simply, put, they cannot legislate initiative. Freemasonry is, and has always been, a voluntary society, and has always required its members volunteering their talents, knowledge and understanding. In the eighteenth century when it was enormously popular Freemasonry was characterized by creative zeal. Men painted their own Masonic aprons, or their wives sowed and embroidered them. They made the tools for the Lodge, painted tracing boards, or drew illustrations directly onto the floor in chalk. Moreover, Freemasons discussed and even argued over Freemasonry. They delivered lectures. They ate, drank, sang, and even put on Masonic plays together. It deserved the name, “the Craft.”

There is another important change. If in the eighteenth century the philosophical and so-called “esoteric Freemasons” were particularly active and vocal – writing books, lecturing, creating Rites and Degrees (even if these were frowned upon) – today they a silent, and one might say a rather guarded group. Such Freemasons are, typically, aware of the esoteric tradition generally (the Hermetic Order of the Golden Dawn, alchemy, Cabala, etc.), and, as such, they may be more knowledgeable about related traditions than the average Brother. They have something to contribute to the Lodge, but, instead, it seems they want to hoard their knowledge, as if it is a finite resource which will run dry if shared. Some of them have expressed to me that their Grand Lodge may disapprove or even punish them in some undefined way if they hear of their interests.

No doubt I am an esoteric Mason of sorts. I have given talks on the Golden Rosicrucians in Lodge, and in May my book, ‘The Forest of Symbols,’ specifically charting the impact of Freemasonry on the Western Esoteric Tradition, will be published. So far I have encountered no hostility from the Grand Lodges, and have even been praised by many of the members of the Grand Line, and asked to do more. I am not trying to inflate my importance, but simply to point out that the fears of esoteric Freemasons are probably not justified. Most Brothers did not join the Craft because of fraternity or charity. To differing degrees most have an interest in philosophy, symbols, mythology, esotericism, etc., and all have a burning interest in the Craft itself.

Grand Lodges might be faulted for not encouraging a lively intellectual tradition within Freemasonry, but those of a century ago were no better than those of today. Indeed, one might cite positive examples of our own time, such as the Grand Lodge of New York’s publication of a manual for Masters of Lodges, containing history, lectures, and even a few texts from the eighteenth century, and the Grand Lodge of British Columbia and Yukon posting of an extensive list of papers on Freemasonry and esotericism on its site. In Europe, where Freemasonry is flourishing, Entered Apprentices are expected to give lectures on the Craft. It’s a good practice. New Brothers get to learn a lot in a short time, and Lodges ensure that they have knowledgeable members who are getting the most out of Lodge, and who are able to give the most back, and mentor younger Brothers, or simply answer their questions intelligently, when the time comes.

Brothers in English-speaking countries may bewail the promotion of the Craft as a fraternity-cum-charity (certainly I do), especially when it is currently attracting global attention as a Mystery tradition. But unless individual Freemasons as well as Lodges take the initiative, go out on a limb, and give talks on the Craft, and cultivate the kind of enthusiasm for Freemasonry inside the Lode that one regularly experiences with Brothers outside of the Lodge, then Grand Lodges will be unable to promote it as a Mystery tradition, or a school of philosophy or esotericism, etc. Masters and Officers of a Lodge are responsible for encouraging discussion of Freemasonry in Lodge, but Brothers who are philosophically or esoterically inclined are equally responsible. Lodges need to be the one place a man can go to learn about Freemasonry. They have to be places of ‘mutual education,’ not entertainment. Only in this way will it remain a rewarding experience for men of our time.

There may be some good news in this regard. The internet – love or hate it – is connecting enthusiastic Masons with one another, and it is becoming increasingly clear that the interest that Freemasonry generates really is in its rituals, symbols, etc., not especially in its charitable works, wonderful though they may be. Brothers are gaining mutual support outside the Lodge, and they are getting quite a bit of information too. However, if it is not to end up comparable to the Lodge dinner, then those who are active online need to be active in Lodge. An article for an online Masonic forum needs to indicate a talk given in Lodge. A comment in a blog needs to suggest a Mason that gives sound advice to younger Brothers. In effect, from Grand Master all the way down to the Entered Apprentice, we are going to have to reinvigorate the Craft ourselves, by bringing it back into the Lodge. We need not worry that every word of a lecture is delivered like a professional speaker, or every talk crafted like the work of a historian or philosopher. We are members of the Craft, not the art. We have to expect the rough with the smooth, but, like online communities, members of Lodges need to share what skills and understanding they have.

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